Message from August 13th during the afternoon worship service at North Avenue Church. Message from Scott McAndrew.
Instead of searching through seemingly obscure chapters of the prophets hunting down an 'inspirational verse' here or there, we want to grow in our ability to read these amazing books of the Bible on their own terms. In this message we look at a wonderful, powerful, moving picture of God saving His people in the Old Testament. We also see how these ancient events relate to ourselves today and most importantly to the gospel of Jesus.
If we find ourselves comfortable in familiar parts of the Bible and yet lost in the prophets, perhaps we need to really spend some extra time trying to understand what they're really all about, how they point to Jesus and how they apply to our lives today.
Confessionals are times where North Avenue Church stops and considers our sin and our need to repent and worship God.
Many Christians feel lost in the prophets. There are so many events, places, kings and empires that we may never have heard of before. However, the prophets make up 17 books of the Old Testament! We don't want to neglect them and yet often feel lost reading them. So how do we even begin?
Why does the long and ancient history of Israel so dominate the first three quarters of your Bible? How are we to fit the many themes and threads of the Old Testament together with the message of the New? How can we better learn to read the Bible as one great Story that finds its resolution in Jesus?
The more we see Jesus in His majesty and supremacy the more stunned we will be by the cross. We need to sink our roots down deep into Christ. We need to sink our roots down deep into Christ. We need to sink our roots down deep into gospel soil, by meditating on God's word and by meditating on the gospel. As we do this we will begin to abound in thanksgiving.
We close out our study of Jonah today. We have seen God's love of the city. We have seen God's sovereignty over His creation (including our lives!). How do we fit God's sovereignty together with the fact of our sufferings and grief and pain? How could a good God allow - even 'appoint' - not only our pleasures but our pains?